The response by the Ahmed Kathrada Foundation to the letter by Ariel Zvi does little to dissuade one that Kathy has not, in his later years developed, what I will charitably refer to as, an antipathy towards Hebrews.
Despite their lengthy substantiation of his close and extended history with Jewish activists with whom he fought the struggle, shoulder to shoulder, it would seem that Kathy has some difficulty in extending these fuzzy feelings further and applying them to Jewish aspiration to have a safe, existent and spiritual homeland of their own in the face of far greater hostility, far greater danger and a far longer history of brutal persecution and oppression than ever experienced by Kathrada and all oppressed South Africans.
While Kathrada obviously welcomed the unconditional support from a disproportionate number of Jews during the infamous apartheid years, local Jews appear to have taken on a somewhat different persona with their striving to maintain their spiritual homeland despite the intense hostility that has continued, unabated, for the past 66 years.
How else but sceptically can we view Kathrada’s stated pro-Jewish sincerity when, at a Palestinian Solidarity gathering held in Ramallah in April 2013, he said,
“Our University students, supported by our trade unions and civil society organisations are making it abundantly clearer by the day that apologists of your oppressors are not welcome in our country”.
Here there is no ambiguity. Any Jew not in agreement with Kathrada’s anti-Israel stance, must seriously consider leaving this country.
How else do we define an “apologist of your oppressor”? As virtually 100% of “the oppressor” are Israeli Jews how do we regard his sentiments as being anything other than anti-Semitic? Would it not be more honest of Kathrada to simply introduce the word “Jewish” next to the word “oppressor”?
It would have been strange had Kathrada, the humanist, not made some appropriate comment following his visit to Auschwitz –
“Auschwitz is arguably the most poignant reminder to mankind of the evils of racism.”
Nowhere in his statement does he mention Jews murdered in Auschwitz despite the systematic annihilation of well over 1 million of them in that camp alone.
Having myself spent four days there, trying to absorb the enormity of what occurred, I would be surprised had Kathrada not made some suitable comment. However, his horror at the extent of the crime that occurred fails to prove that he has any further understanding of, and sensitivity towards the threats that Israelis face on a daily basis and the essential measures forced upon them to counter them. I base this conclusion on the fact that he has never, ever, said a word that reveals such an understanding.
While sympathising with and justifying everything Palestinian, in Kathrada’s mind there is no connecting the dots that lead to an appreciation of Israel’s security measures when coupled with Palestinian inconvenience and humiliation; Israeli fears; the terrorist threats from Hamas, Hezbollah, Islamic Jihad and FATA; the policies of annihilation contained within the Hamas and PLO Charters; the irrational hatred displayed by every one of the 22 Muslim/Arab nations that surround Israel; the incitement against Israel cultivated in Palestinian schools, etc etc. All these are the root cause of Israel’s reluctance to remove herself from the West Bank and place her future existence on the trust of her current enemies.
Why does someone with Kathrada’s apparent intellect fail to comprehend this?
To say that, “Kathrada’s views on human rights and democracy are consistent with his support for the freedom of Palestinians … (which) includes Palestinian political prisoners, such as Marwan Barghouthi”, ignores the fact that Barghouiti is not a political prisoner as Kathrada wishes us to believe, but a cold-blooded killer, serving 5 life sentences for the criminal act of murder.
Would Kathrada view someone in our own country found guilty of a similar offence a “political prisoner” and call for his release? Did Kathrada have anything positive to say about Israel’s recent release of 78 Palestinian prisoners, many guilty of murder (some of mere babies), in exchange for the so-called “Peace talks” that Mahmoud Abbas treated with indifference from the very beginning?
Saying, “Kathrada …. will speak out against the domination of one over another, whether this domination is manifested through colonialism, anti-Semitic pogroms, apartheid or Zionist occupation”, fails to explain why he has never ever condemned the most brutal attacks perpetrated by Palestinian terrorists against Israeli civilians. In a spate of suicide bombings in 2002-4, over 1200 Israeli men, women and children were murdered without Kathrada uttering a single word. Why?
Is Ahmed Kathrada an anti-Semite? I reserve the right to lable him as such depending on what he says and does from here on. However, his past utterances (and lack thereof) have given one sufficient pause to leave an uneasy feeling that with Kathy, all is not kosher.